The Prologue of Ohrid: August 7
1. THE VENERABLE MARTYR DOMETIUS
Dometius was born in Persia as a pagan during the reign of Emperor
Constantine. He became acquainted with the Faith of Christ as a young man,
abandoned paganism and was baptized. So much did Dometius love the True Faith
that he left everything worldly and was tonsured a monk in a monastery near the
town of Nisibis. He lived for some time among the brethren and then withdrew to
a life of silence to be with an a certain elder Archmandrite Urbel, about whom
it is said that he did not eat anything cooked for sixty years. The elder Urbel
ordained Dometius a deacon and when he wanted to compel him to receive the rank
of a priest, Dometius withdrew to an isolated mountain and settled in a cave.
He attained such a high degree of perfection through fasting, prayer, all night
vigils and godly-thoughts that he cured the sick. When Julian the Apostate came
to those regions, he heard of Dometius and sent men, who sealed him alive in the
cave along with two of his disciples. Thus, this saint of God died and took up
habitation in the Kingdom of God in the year 363 A.D.
2. THE VENERABLE OR, HERMIT OF THEBAID
Or attained great perfection through the greatest mortification. When he
firmly established himself and attained holiness in solitude, he then gradually
established several monasteries and was a superb spiritual leader and teacher of
many monks. Rufinus, who visited him describes Or in the following way: "In
his dress [habit], he resembled an angel of God; a ninety-year old elder with a
long beard, as white as snow; externally was very pleasant. His gaze shone with
something super human." Often times, he saw the angels of God. He
especially endeavored never to speak an untruth. He had great temptations from
the demons but overpowered them all soberly and courageously. He received Holy
Communion daily. On one occasion, one of his disciples reminded him that the
Feast of the Resurrection had come and that it should be celebrated. Hearing
this, Or came out, raised his hands to heaven and spent three days in prayer
without rest. He explained to his disciple: "For the monk, this is the
celebration of the Resurrection of Christ: to elevate his mind and to unite it
with God." He rested in deep old age about the year 390 A.D.
3. THE HOLY MARTYRS MARINUS AND ASTERIUS
Marinus was a soldier and Asterius was a Roman senator. At the time of
Emperor Gallienus, St. Marinus served as a soldier in Caesarea in Palestine.
Marinus was beheaded for the sake of the Faith of Christ. Asterius, the
senator, also a Christian, was present at his martyrdom. He removed his dolman
and, with it, wrapped the body of the martyr, placed it on his shoulders, took
it and honorably buried it. Seeing this, the pagans beheaded him also. They
both died honorably for Christ about the year 260 A.D.
4. THE VENERABLE PIMEN, [POEMEN] THE GREATLY
AFFLICTED ONE
Pimen was sickly from his youth and from his youth desired the monastic
life. Brought to the Lavra of the Caves in Kiev for healing, he remained there
until his death. Pimen prayed to God, more for sickness, than for health. At
night, angels appeared to him and tonsured him a monk. On that occasion, the
angels informed him that he will be ill until his death and, just before his
death, will become healthy. And so, it was. Pimen was bedridden for twenty
years. He worked miracles during his lifetime and was unusually discerning.
Just prior to his death, he rose from the bed completely whole and immediately
prepared a grave for himself. He rested in the Lord in the year 1110 A.D.
5. THE PRIESTLY-MARTYR NARCISSUS, PATRIARCH OF
JERUSALEM
Narcissus was beheaded at the time of Antoninus in the year 213 A.D. being
one hundred sixteen years of age.
HYMN OF PRAISE
SAINT OR, HERMIT OF THEBAID
To the monks, honor; to the monk's glory,
Head of the monks, Or, the all-wise Abba,
With great labor, with many sighs,
Of a true monk, reached perfection.
Teach us a lesson, they once pleaded to him!
Never tell a lie, speak the truth.
I know a man, who never swore,
Never lied, never wished evil to another.
Then the elder after his reply, remained silent.
Then holy Sisoes asked of Or:
Tell me father some instruction.
"Live," Or said to him, "as you see me!"
Tell me more clearly, how should I see you.
Everyman, a secret within himself conceals?
Again Or said to him: Behold, to you I am speaking:
Of all God's things, myself I consider the worse.
Paul, the disciple, Or taught thusly:
For from every sin you will easily flee
But only from evil conversation, if you flee,
For from this evil, every other sin sprouts
To the soul of a man, evil conversation is death,
Every good seed in the heart, it smothers.
One more thing will I say and let it be enough,
The thoughts of vanity, drive away; insane desires, drive
away,
From that which is material, distance yourself,
And son, the spiritual you will attain.
REFLECTION
Neither concern yourself about the righteous nor envy the sinner. Remember
always that the Lord Christ, by His resurrection, conquered a shameful death and
that Herod, Judas, Nero, Julian the Apostate, Valerian, Leo the Armenian and
other opponents of Christ, by a shameful death mortalized forever their
temporary successes and victories. Envious ones slandered St. Narcissus the
Patriarch for violating his chastity. The innocent Narcissus withdrew into the
wilderness and spent many years in silence and patiently waited for God to do
His will. Three patriarchs followed him [on the patriarchal throne] and only
then did men come forward and clearly prove his innocence. Then everyone forced
him to return from the wilderness to his throne. Thus, God justifies the
righteous. The bloody Emperor Valerian, with satanic passion, murdered
Christians throughout the entire world [Roman Empire]. How did he end up? In
battle with the Persians, he was defeated and enslaved by King Sapor. Sapor did
not desire to kill him immediately but used him as a mounting block whenever he
wanted to mount a horse. Every day, King Sapor's servants brought Valerian
along with a horse and Sapor enjoyed placing his foot on the neck of the Roman
Emperor in order to make it easier for him to mount the horse. He who sows an
evil seed reaps an evil harvest.
CONTEMPLATION
To contemplate the mercy of God toward the barren Hannah, the mother of
Samuel (1 Samuel 1 1 Kings 1):
1. How Hannah was barren and in her sorrow implored God that she give birth
to a son, promising to dedicate him to God;
2. How God heard the prayers of Hannah and she gave birth to a son and
called him Samuel (besought from God);
3. How Hannah brought Samuel to the Temple and dedicated him to God.
HOMILY
About the new law from Zion
"For out of Zion shall go forth the law and the word of the
Lord from Jerusalem" (Isaiah 2:3).
The prophet speaks of a new law and of a new word. The old law was given on
Sinai and the new law will come from Zion. The old law was given through Moses
and the new law, the Lord Christ Himself will bring. That [the old law] was
intended in the beginning only for the Jews, and this one [the new law], will be
directed to all peoples and all of mankind. Even though these words of the
prophet are clear, however, the Jews could not understand them nor do they
understand them today. The meaning of these words is closed to them because of
their stony hearts. To whom do they [the Jews] apply these words? To no one.
How do they [the Jews] interpret these words? They do not. They pass by these
words as a blind man passes by an open door. If they were able to comprehend
these words, would they have then acted in such a manner as they acted with the
prophet and the prophesied One [Christ]? Would they have sawn Isaiah and
crucified Christ on the Cross?
The Jews considered the law of Moses to be the only and final law of God.
That is why they were unable to comprehend the meaning of the prophecy of the
new law from Zion, i.e., from the House of David, for David glorified Zion. But
if the Jews did not know to comprehend the new law through the old law, we
Christians know that through the new law we comprehend the old law. The Jews
only had a tree without fruit but we have the tree and the fruit. They only had
an image without reality, but we have both reality and the image. They adhered
only to promises and that, incorrectly understood, but we have the promises and
the fulfillment.
O All-rich Lord, Who has enriched us with Your spiritual law and Your
life-giving words, You only do we worship and to You only do we pray; grant us
wisdom and power to live according to Your law and to uphold Your holy word, so
that we may not become poor before You, Who has made us rich!
To You be glory and thanks always. Amen.