The Prologue of Ochrid: October 7th
1. The Holy Martyrs Sergius and Bacchus.
These holy and wonderful martyrs and heroes of the Christian
faith were at first nobles at the court of the Emperor Maximian.
The Emperor himself valued them greatly for their courage, wisdom
and zeal, but, when he heard that these great nobles of his were
Christians, his love for them turned to fury. And once, when
there was a great offering of sacrifices to idols, the Emperor
summoned Sergius and Bacchus to offer sacrifice together with
him, and they openly refused to obey him in this. Beside himself
with anger, the Emperor ordered that their robes, rings and marks
of eminence be stripped from them and they be dressed in women's
clothing. He then put iron yokes on their necks and led them
thus through the streets of Rome, to be mocked by each and all.
The Emperor then sent them to Asia, to Antiochus the governor,
for torture. Antiochus had achieved his distinguished rank with
the help of Sergius and Bacchus, who had at one time recommended
him to the Emperor. When Antiochus began to urge them to deny
Christ and save themselves from dishonourable suffering and death,
the two saints replied: 'Both honour and dishonour, both life
and death - all are one to him who seeks the heavenly Kingdom.'
Antiochus threw Sergius into prison and ordered that Bacchus
be tortured first. The servants took turns in beating holy Bacchus
until his whole body was broken into fragments. His holy spirit
went forth from his broken and bloodstained body and was borne
to the Lord by angels. St Bacchus suffered in the town of Varvallis.
Then holy Sergius was led out. Iron shoes studded with nails
were put on his feet, and he was driven out into the Syrian town
of Resapha, and there beheaded with the sword. His soul went
to Paradise where, together with his friend Bacchus, he received
the wreath of immortal glory from Christ his King and Lord. These
two glorious knights suffered for the Christian faith in about
303.
2. The Holy Martyr Polychronius.
Born in the district of Gampnanitus of peasant parents, he worked
as a young man in the vineyard of a Constantinopolitan man, giving
himself to fasting and prayer day and night. Seeing his way of
life, angelic in its purity and restraint, the overseer was amazed
and gave him far higher wages than they had agreed. St Polychronius
used the money to build a church. At the time of the Council
of Nicaea in 325, Polychronius was a reader and showed such zeal
in the defence of Orthodoxy against the Arians that he was ordained
priest. Later, these wicked heretics, out of revenge, fell on
St Polychronius in the church itself and cut him to pieces. Thus
suffered this great defender of the truth and purity of Orthodoxy,
and received the wreath of glory from his most glorious Lord.
In the Greek Synaxarion there are also commemorated today the
ninety-nine ascetics of Crete. It is said that the hundredth
never joined them, which was interpreted as meaning that the
hundredth was Christ the Lord Himself, their leader. The most
renowned among them was St John, a great man of prayer and a
wonderworker. He prayed so much kneeling that he was in the end
unable to stand, but moved around on his knees. Seeing him going
about like this, a woodcutter thought that he was a wild beast
and shot him with an arrow. Then a very great wonder was wrought,
for all the rest of the ninety-nine ascetics breathed their last
on the selfsame day. It is not known when they lived.